What and Whose State are "you/we" living in?

 

November 23, 2014   "Question Time"

 

 

 

Don is watching and not judging
and working for God alone

What is Denise thinking?
Or covering the Pain
with A false smile

My thoughts of my evening thinking; while awake and in the altered States of Meditation. What and Whose State are "you/we" living in?

 

Look at each Face you see.
What is going on in its mind?

 

 

Denise felt our Dreams died
and then she bought this book

 

Denise in the Gaspe.

 

These two little men,
 were being taught under Vatican Rules.
Little devils smiling.

 

Watch the words they use
and the combination of them.
The lock to the secret is a combination one.

The State that God created for you, or the States created by Men.

The answer predicts how we/you will live and die.
Live in peace with god or in hell with man made states.
The Vatican controls 197 nations; approximately 90% of the world. It not a religion, but a small State the size of a Golf Club Course.
This the latest news I received from
YouTube - http://innjustice.blogspot.ca/2014/11/catholic-political-coercion-through.html
It makes a lot sense to understand what the realty is now.
Decide on your own; to live in the Highest State of All. Denise and I did make that wise decision. But as the years went by that State of contentment was corrupted by garbage.

YouTube - http://innjustice.blogspot.ca/2014/11/that-is-not-what-i-said-communication.html

www.google.com/+donwesley

Don

Home and Homelessness - Part Two

Hi and welcome to my blog. My name is Don. You can see more about my life with God right here - www.google.com/+donwesley

Part Two - THE FOLLOWING TEXT IS FROM  "A Treasury of Anglo-Saxon England – Faith and Wisdom in the Lives Men and Women, Saints and Kings." Paul Cavill .. The variety and multiplicity of human gifts amazed the Anglo-Saxons.

Life itself is a gift from God, to be sure, but the wealth of skills and abilities that human beings have was a source of wonderment.
There are several poems in Old English that simply recount the peoples and places where they live, the gifts people have, the pleasures of life - and, because not all of human life is happy, some of the sad ends people come to.
The very uncertainty of life in Anglo-Saxon England seems to have given the people a keener sense of the blessings of the moment, and a more resigned and dignified attitude towards inevitable suffering, something we have perhaps lost in our more comfortable society.


HOME AND HOMELESSNESS The wisdom poems like The Fortunes and the Gifts of Men and the Maxims tend to be fairly detached about what happens in the world. They can talk about good and bad things in much the same way because their role is to observe, not usually to express deep feelings. One of the things several poems comment on is the miseries of the exile, the person who has no friends, home, or social identity, for whatever reason. The Fortunes poet puts it like this: One man is forced to walk distant roads travel on foot carrying his provisions, tramping the wet tracks and the dangerous land of foreign people. He has no one alive to care for him; a friendless man, he is hated everywhere because of his bad luck.

The poet of the Maxims notes, The man who has to live alone is wretched; it has been determined that he must remain friendless. It would be better for him if he had a brother... The homeless wanderer was practically an outlaw in Anglo-Saxon times; his legal status was uncertain, and without a family or lord to back him up, he was at the mercy of anyone who wanted to take advantage of him. Because he did not fit into the categories and definitions of normal social life, he was thought to be a threat to others. The similarities between the Anglo-Saxon exile and the modem homeless person are immediately apparent.

But there are several poems in Old English which explore the spirituality of the exile. The speaker in The Wanderer seems to be an exile because his lord and his companions are dead. He laments the fact that he has no one to whom he can confide his thoughts. He dreams in the cold misery of half-sleep that he is again enjoying the ordered ritual of loyalty and gift-giving in the hall. But he awakens to find himself in the company only of sea-birds.

He sees devastation and loss around him, the snow falling, the night closing in, the winter cold bringing misery. All is fraught with hardship in the kingdom of earth; change transforms the world under the heavens for worse: here wealth is temporary, here friends are temporary, here people are temporary, here kinsmen are temporary; the very foundation of this earth becomes useless. What possible consolation can there be?

Two things give the Wanderer solace. One of these is that he learns wisdom: he sees, with clear sight unblurred by pleasures, the way things are. He yearns for the things he has lost, the horses, the companionship, the feasting and drinking, the rituals of the heroic life; but he sees as never before that they are merely temporary, and a distraction from deeper considerations all too easily forgotten. The other consolation is that he learns to desire what he has experienced almost incidentally in his suffering.

He begins with this: Often the solitary man experiences grace, the mercy of the Lord, though he has long had to wander the paths of exile, stir the ice-cold sea through the watery ways with his hands, anxious in mind.

And he ends with this: Well it is for the one who seeks grace, comfort from the Father in the heavens - where for us all security remains. Deprived of bodily comforts, he learns to seek the grace and comfort of God.

Catholic Political Coercion Through Civil Law by Richard Bennett

Hi and welcome, my name is Don. In this blog about Justice and property this lesson is important and new view by an educated man.

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Published on Nov 21, 2014
What Every Catholic Should Know Play List by Richard Bennett

http://www.youtube.com/playlisthttps://www.youtube.com/playlist?list=PLE1CB721E3CA65D76?list=

Catholic Political Coercion is what the Catholic Church thrived on for many years throughout the Middle Ages. Although her methods have changed, her goals have never changed, as one can see in this video. Her ability to grow in strength and numbers was and still is in proportion to her legal agreements (concordants) with other
nations throughout the world. The video with W. J. Mencarow and Richard Bennett truly documents the Vatican's diplomatic relations with 179 countries, enabling it to implement Political Coercion over many of these nations. Please make this video known by sending its URL to your family and friends and your church members.
Thank you

 

 

 



That is Not What I Said! Communication Between Men and Women

This is a great time for this lesson to arrive... for us.. I think

Don  

 

www.google.com/+donwesley

 

 



The Pathological Pursuit of Profit and Power - The Corporation

Hi and welcome. My name is Don Wesley. I lost my House, Home and Studio.
An ex-RCMP Officer said to me (April 3, 2014) "It is s a case of embezzlement; and is before a Crown Attorney."

www.google.com/+donwesley

Published on Aug 22, 2013

The Corporation is a 2003 Canadian documentary film written by University of British

Columbia law professor Joel Bakan, and directed by Mark Achbar and Jennifer Abbott.

 

The documentary examines the modern-day corporation. This is explored through specific examples.
Bakan wrote the book, The Corporation: The Pathological Pursuit of Profit and Power, during the filming of the documentary.The documentary shows the development of the contemporary business corporation, from a legal entity that originated as a government-chartered institution meant to affect specific public functions, to the rise of the modern commercial institution entitled to most of the legal rights of a person.

 

The documentary concentrates mostly upon North American corporations, especially those of the United States. One theme is its assessment as a "personality", as a result of an 1886 case in the United States Supreme Court in which a statement by Chief Justice Morrison R. Waite[nb 1] led to corporations as "persons" having the same rights as human beings, based on the Fourteenth Amendment to the United States Constitution.

 

Topics addressed include the Business Plot, where in 1933, General Smedley Butler exposed an alleged corporate plot against then U.S. President Franklin Roosevelt; the

tragedy of the commons; Dwight D. Eisenhower's warning people to beware of the rising military-industrial complex; economic externalities; suppression of an investigative news story about Bovine Growth Hormone on a Fox News Channel affiliate television station at the behest of Monsanto; the invention of the soft drink Fanta by the Coca-Cola Company due to the trade embargo on Nazi Germany; the alleged role of IBM in the Nazi holocaust (see IBM and the Holocaust); the Cochabamba protests of 2000 brought on by the privatization of a municipal water supply in Bolivia; and in general themes of corporate social responsibility, the notion of limited liability, the corporation as a psychopath, and the corporation as a person.

Through vignettes and interviews, The Corporation examines and criticizes corporate

business practices.

 

The film's assessment is effected via the diagnostic criteria in the DSM-IV; Robert D. Hare, a University of British Columbia psychology professor and a consultant to the FBI, compares the profile of the contemporary profitable business corporation to that of a clinically diagnosed psychopath (however, Hare has objected to the manner in which his views are portrayed in the film; see "critical reception" below).

 

The Corporation attempts to compare the way corporations are systematically compelled to behave with what it claims are the DSM-IV's symptoms of psychopathy, e.g. callous disregard for the feelings of other people, the incapacity to maintain human relationships, reckless disregard for the safety of others, deceitfulness (continual lying to deceive for profit), the incapacity to experience guilt, and the failure to conform to social norms and respect the law.

 

However, the DSM has never included a psychopathy diagnosis, rather proposing antisocial personality disorder (ASPD) with the DSM-IV. ASPD and psychopathy, while haring some diagnostic criteria, are not synonymous.